THE REED OF GOD
Advent is the season of the seed: Christ loved this symbol of the seed. The seed, he said, is the Word of God sown in the human heart. The kingdom of heaven is like a grain of mustard seed. So is the kingdom of God as if a man should cast seed into the earth. Even his own life-blood: Unless a grain of wheat falls into the ground and died, it remains alone.
The Advent, the seed of the world’s life, was hidden in our Lady. Like the wheat seed in the earth, the seed of the bread of life was in her. Like the golden harvest in the darkness of the earth, the glory of God was shrined in her darkness.
Advent is the season of the secret, the secret of the growth of Christ, of divine Love growing in silence. It is the season of humility, silence, and growth. For nine months Christ grew in his Mother’s body. By his own will she formed him from herself, from the simplicity of her daily life. She had nothing to give him but herself. He asked for nothing else. She gave him herself. Working, eating,sleeping, she was forming his body from hers. His flesh and blood. From her humanity she gave him his humanity.
Walking in the streets of Nazareth to do her shopping to visit her friends, she set his feet on the path to Jerusalem. Washing, weaving, kneading, sweeping, her hands prepared his hands for the nails. Every beat of her heart gave his heart to love with his heart to be broken by love. All her experience of the world about her was gathered to Christ growing in her. Breaking and eating the bread, drinking the wine of the country, she gave him his flesh and blood; she prepared the host for the Mass.
This time of Advent is absolutely essential to our contemplation too. If we have truly given our humanity to be changed into Christ, it is essential for us not to disturb this time of growth. It is a time of darkness, of faith. We shall not see Christ’s radiance in our lives yet; it is still hidden in our darkness; nevertheless, we must believe that he is growing in our lives; we must believe it is so firmly that we cannot help relating everything, literally everything, to this almost incredible reality.
This attitude it is which makes every moment of every day and night a prayer. In itself it is a purification, but without the resolution and anxiety of self-conscious aim. How could it be possible that those who were conscious that Christ desired to see the world with their eyes would look willingly on anything evil? Or knowing that he wished to work with their hands, do any work that was shoddy, any work that was not as near perfection as human nature can achieve? Above all, who, knowing that Christ asked for their hearts to love with, for their hearts to bear the burden of the love of God, could fail to discover that in every pulsation of their own lives there is prayer?
This Advent awareness does not lead to a selfish preoccupation with self; it does not exclude outgoing love to others – far from it. It leads to them inevitably, but it prevents such acts and words of love from becoming distractions. It makes the very doing of them reminders of the presence of Christ in us.
Caryll Houselander







